Search results for: 'Photographs as'
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Events and ProgrammesAssemblage: Material Matters$1.00
A presentation and workshop with artist Hiran Mitra to examine intersecting ideas of montage-collage-assemblage in art-making.
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Events and ProgrammesAssemblage: Horizons$1.00
A visit to the chilekotha studio of contemporary artist Ushnish Mukhopadhyay to witness his experiments with assemblage through fragmented images and disassociated objects.
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Events and ProgrammesAssemblage: Histories$1.00
A sketching and reading session with art historian Debdutta Gupta on the artistic practice of assemblage centred on the text Khuddur Jatra by Abanindranath Tagore.
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JournalDebating secularism in South Asian Art with Tapati Guha-Thakurta$0.00
This collection of essays, co-edited by eminent scholars of art history, Tapati Guha-Thakurta and Vazira Zamindar, navigate the fraught religio-political contexts of South Asia to bring into relief the fragility and amorphous nature of a contested term like the ‘secular’.
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JournalDrishyakala by DAG in collaboration with ASI$0.00
DAG in collaboration with ASI (Archaeological Survey of India) presents Drishyakala. An incredible array of over 400 artworks spread over 25,000 square ft. by India’s leading artists from the DAG collection—made all the more unique for its presentation within a UNESCO World Heritage Site—the Red Fort.
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ArtistsAsit Kumar Haldar$0.00Born on 10 September 1890, at the Tagore mansion in Jorasanko, Calcutta, Asit Kumar Haldar was initiated into art by a traditional patua, Jhareshwar Chakravarty. Learn More
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ExhibitionsLiving Traditions & The Art of Jamini RoyAs low as $1.00
Jamini Roy’s was an art of quiet resistance that assimilated so seamlessly into the folk and craft traditions of Bengal that it did not cause any discernible ripples among the prevalent artistic mood. All around him, art was being nurtured, questioned, uprooted—it was, after all, a period when nationalist feelings ran high and a search for an indigenous lexicon was paramount—but Jaminida’s ability to look to tradition for a modern approach, though revolutionary, was instinctively natural and organic. It was art that everyone understood and wanted to take home. No wonder Jamini babu became a household name in his native Calcutta and went on to be honoured as one of the pre-eminent National Treasure artists of the country whose art has the greatest acceptance of any known Indian modernist.
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