Search results for: 'Exhibitions in de'

Indian art defies any easily tailored silos to carve for itself a confident assertion of its own identity within a global context, while being a part of its larger assimilative journey. it is this rich legacy of Indian modernism that we hope to explore with The Centum Series which opens a window to the tantalising glimpse of the extraoridnary depth and breadth of its scope and variety. Round numbers are attractive, so we picked one hundred as our choice for this medley of artists and artworks that offers you a unique opportunity to acquire Indian modern art at attractive prices specially tailored for this sale. J. Sultan Ali Altaf Ambadas Amit Ambalal Amitava Anonymous (Early Bengal) Anonymous (Kalighat Pat) Dattatraya Apte B. N. Arya Radha Charan Bagchi Ramkinkar Baij S. K. Bakre Maniklal Banerjee Ananda Moy Banerji Prabhakar Barwe R. B. Bhaskaran Jyoti Bhatt Bikash Bhattacharjee Nikhil Biswas Nandalal Bose Eric Bowen Shobha Broota Vasundhara Tewari Broota Sakti Burman Ramendranath Chakravorty Kanchan Chander Avinash Chandra Sankho Chaudhuri Chittaprosad Jagmohan Chopra Jogen Chowdhury M. A. R. Chughtai Thomas Daniell Arup Das Prodosh Das Gupta Haren Das Sunil Das Bimal Dasgupta Shanti Dave Partha Pratim Deb Jagadish Dey Mukul Dey Rajendra Dhawan Indra Dugar Gopal Ghose Nemai Ghosh Subba Ghosh Bipin Behari Goswami K. Laxma Goud Satish Gujral Ajit Gupta S. L. Haldankar Somnath Hore M. F. Husain Prokash Karmakar Sudhir Khastgir P. Khemraj Bose Krishnamachari K. S. Kulkarni Ram Kumar Walter Langhammer Pradip Maitra Hemanta Misra Dhruva Mistry Rabin Mondal A. H. Müller L. Munuswamy V. Nageshkar Reddeppa Naidu S. Nandagopal Ved Nayar Akbar Padamsee Laxman Pai Gogi Saroj Pal Rm. Palaniappan M. K. Parandekar Madhvi Parekh Manu Parekh R. N. Pasricha Ganesh Pyne Sohan Qadri K. S. Radhakrishnan A. A. Raiba Krishna Reddy P. T. Reddy Rekha Rodwittiya Jamini Roy Prosanto Roy G. R. Santosh Paritosh Sen Nataraj Sharma Lalu Prasad Shaw Shuvaprasanna Paramjeet Singh F. N. Souza Anupam Sud Thota Vaikuntam S. G. Vasudev Jai Zharotia Moti Zharotia

Indian modernism is rich in diversity with a dizzying succession of artists who have each carved a niche for themselves in the rich firmament of art practice in the country. Open to influences from the West, reaching deep into the roots of their own culture, exploring and experimenting across mediums, absorbing ideas, reinterpreting established norms, Indian art defies any easily tailored silos to carve for itself a confident assertion of its own identity within a global context, while being a part of its larger assimilative journey.

Jamini Roy’s was an art of quiet resistance that assimilated so seamlessly into the folk and craft traditions of Bengal that it did not cause any discernible ripples among the prevalent artistic mood. All around him, art was being nurtured, questioned, uprooted—it was, after all, a period when nationalist feelings ran high and a search for an indigenous lexicon was paramount—but Jaminida’s ability to look to tradition for a modern approach, though revolutionary, was instinctively natural and organic. It was art that everyone understood and wanted to take home. No wonder Jamini babu became a household name in his native Calcutta and went on to be honoured as one of the pre-eminent National Treasure artists of the country whose art has the greatest acceptance of any known Indian modernist.

DAG invited leading historians of Delhi, Swapna Liddle and Rana Safvi, to explore our archives collection. The items they found there include numerous photographs of the three durbars, taken by prominent photographers of the day. They also include many other objects relating to the durbars, from portraits and medals, to maps and official guidebooks, and to tickets and programmes. Historians in the past have analysed the ideology of the Delhi durbars, but never before has such a collection of the material culture of these events been brought together for display.

‘Iconic Masterpieces of Indian Modern Art, Edition 02’, the second iteration of DAG’s annual exhibition that redefines the concept of modernism in the Indian context, will be on view in New Delhi this month. Timed to coincide with the launch of its new gallery in the capital, ‘Iconic Masterpieces’ brings together the finest instances of art created in the country by Western and Asian travelling artists and Indian masters spread a little over two centuries. Selected for their rarity, historicity, and excellence, each work of art in this exhibition marks the zenith in terms of the quality of art created in different periods and styles in the subcontinent.

For Shanti Dave, creativity is a consistent and persistent exploration of the word or akshara—a term defined in the Natyashastra as a stroke in musical notes—which he perceives as the source of all creation. Dave’s abstract iconography, beginning in the early 1950s, adapted to modernism, aesthetic continuity and transcultural exchange. He altered, rejected and improvised the archaic image into a resonant form resembling an ancient script.

The exhibition Tantra on the Edge: Inspirations and Experiments in Twentieth Century Indian Art is a pioneering attempt to gather together works of sixteen prominent Indian artists under the single thematic rubric of the transient but least definable phases of contemporary art in the last century. The exhibition features the artworks, inspirations, and experiments, of artists that had a sustained relationship with tantra philosophy, its vivid, abstract, sacred symbols, or their personal spiritual illuminations. Biren De G. R. Santosh Gogi Saroj Pal J. Swaminathan Jyoti Bhatt K. C. S. Paniker Manu Parekh P. T. Reddy Prabhakar Barwe R. B. Bhaskaran S. H. Raza Satish Gujral Shobha Broota Sohan Qadri Sunil Das V. Viswanadhan

The exhibition, Indian Divine, begins with the late nineteenth century art on mythological and religious themes from regions as diverse as Bombay and Bengal—these include Western style oil paintings of deities by such well-known artists of the academic realist styles as Raja Ravi Varma and M. V. Dhurandhar, and mythological/ religious episodes and figures featured in the hybrid style, a mix of Western realistic painting and traditional Indian art and concerns—the Early Bengal style, a very popular form, of which the exhibition presents over fifty works. It goes on to document Kalighat paintings on religious and mythological themes from the late nineteenth and early twentieth centuries that were very popular, as well popular bazaar prints on these themes that flooded the markets with the advent of lithography and mechanical printing. 19th-20th century Popular Print Art School Print A. A. Almelkar A. A. Raiba A. P. Bagchi Asit Haldar B. C. Law B. N. Jija Baburao Painter Bat-tala Print (Anonymous) Bikash Bhattacharjee Bipin Behari Goswami Bishnupada Roychowdhury Chittaprosad D. B. Onkar D. D. Burman D. N. Sharma Debabrata Chakraborty Devyani Krishna Dhanraj Bhagat Dhirendra Narayan Dhruva Mistry Dipen Bose Early Bengal Early Bengal (Anonymous) F. N. Souza G. R. Santosh Ganesh Pyne Gogi Saroj Pal Haren Das Heramba Kumar Ganguly Indu Rakshit J. Sultan Ali Jamini Roy K. C. Pyne K. K. Hebbar K. Laxma Goud K. S. Kulkarni Kalighat pat (Anonymous) Kalipada Ghoshal Kamal Chattopadhyay Kanwal Krishna Krishen Khanna Kshitindranath Majumdar Laxman Pai M. F. Husain M. V. Dhurandhar Madhvi Parekh Mukul Dey Nandalal Bose Nihar Ranjan Sengupta P. T. Reddy P. V. Janakiram R. Vijaivargiya Rabin Mondal Radha Charan Bagchi Raja Ravi Varma Ramananda Bandhopadhyay Ramendranath Chakravorty Ranada Charan Ukil Ravi Varma School (Anonymous) Reddappa Naidu Roopkrishna S. Dhanapal S. G. Vasudev Sanat Chatterjee Sanjay Bhattacharya Sarada Charan Ukil Shyamal Dutta Ray Sohan Qadri Sudhanshu Ghosh Sudhir Ranjan Khastagir Sunil Das Sunil Madhav Sen Surendranath Ganguly V. Nageshkar